The Sevenfold Holy Spirit in Revelation
The Sevenfold Holy Spirit in Revelation.
“The revelation of Jesus Christ…” (Rev. 1:1). John the Divine left no doubt about the purpose of his Book of Revelation. His very first words in his prologue were that his vision was an unveiling of Jesus. His baffling and otherworldly writings in this book were not primarily about future events, or the destiny of human life on planet earth, or all those mysterious activities in the heavenly sphere. John was writing first and foremost about the Person of Christ, and he intended everything in the book to point back to Him. Revelation was a lifting of the veil on the full identity and activity of Christ. It is a revelation of Jesus, from God, concerning Christ Himself. The Godhead is both the primary source of John’s vision and its main subject. Everything in this extended vision that came to John straight from heaven is to be understood through the prism of Christ. Regardless of how dramatic, puzzling or profound its contents, everything in John’s vision is intended to help us discover more of Christ and deepen our knowledge of and love for Him. All these events in Revelation that seem to pique the reader’s curiosity are nonetheless streams that are meant to lead us back to the River of Life. Perhaps it would do us all well if we continue to remind ourselves of Paul’s declaration as we read John’s vision… “I decided to know nothing among you except Jesus Christ and Him crucified.” (1 Corinthians 2:2). So then, we can’t let ourselves get too sidetracked, too stuck in the weeds, with these fancy special effects in John’s vision… the beasts and the dragons and the angels, the numbers and colors and gemstones, the symbols and metaphors and poetic imagery… After all is said and done in Revelation, St. John has composed an essentially Christ-centered book.
Gold Mine: Another way of looking at the book of Revelation is to strap on your miner’s helmet and search for Biblical gold. In John’s vision are many gold mines that have Jesus Christ as the source… Mines like His appearance in His glorified presence, the Logos of God, the seven titles of Christ, the words to the seven churches, the seven Beatitudes, and the many songs of worship that come straight to us from heaven! And there is more! Mining all the gold in Revelation will make us wealthy with His treasure for all of eternal life. But all those fancy special effects in John’s vision are only fool’s gold if they distract us from Jesus.
“May grace be granted to you and spiritual peace from Him Who is and Who was and Who is to come. And from the seven Spirits of God – that is, the sevenfold Holy Spirit – before His throne.” (Revelation 1:4).
Seven: a Biblical symbol for perfection, completion, fullness, fulfillment, wholeness, finished. A case can be made that seven (7) is God’s favorite number. Because of what it represents, the number seven seems woven into the very fabric of Holy Scripture. Between the Hebrew Bible (OT), and the Gospels (NT), the number seven is mentioned in well over 700 passages. One particular number mentioned that many times is not coincidence. It is significant. Scripture reveals that seven represents an idea that is part of so many passages that it would be tiresome and tedious to relate them all. God decided in His wisdom to create the universe in seven days, and the number 7 has been kept busy ever since. Many theologians consider seven to be a holy number because of its weighty presence in Scripture. Knowing what seven means in the context of a biblical passage will help us to understand that passage better. Seven (7), the biblical number that tops all other numbers.
‘Wisdom has built her house, she has set up her seven pillars.” (Proverbs 9:1).
The Early Christian Church Understanding. As taught by the Eastern Orthodox tradition, the house of wisdom in Proverbs 9:1 was considered to be a direct reference to the Christian Church. The seven pillars holding up the Church were believed to be the ‘Seven Gifts of the Holy Spirit’ as listed in Isaiah 11:2-3: “Wisdom, Understanding, Counsel, Might, Knowledge, Godliness, and Fear of God.” These seven qualities of the Spirit are the divine graces that rested on Christ, the perfection of His anointing at His baptism.
These seven attributes remained in the Christian tradition all the way to John’s book of Revelation, in which John refers often to the “Seven Spirits of God.” (Rev. 1:4; 3:1; 4:5; 5:6). The seven gifts of God are also referred to as the “Sevenfold Holy Spirit.” These attributes of the Spirit continue to this day as properties of the Spirit that we live into as we follow the Father, the Son, and the Holy Spirit.
“There shall come forth a Rod from the stem of Jesse, and a branch shall grow out of his roots. The Spirit of the Lord shall rest upon Him. The Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and godliness. His delight is in the fear of the Lord.” (Isaiah 11:1-3).
This passage in Isaiah 11:1-3 celebrates the profound giftedness of the Spirit as He came in full force upon the Messiah Jesus, and remained there forever. These sevenfold qualities represent the perfection of the Messiah’s anointing at His baptism, and they reveal divine gifts offered to believers which only increase in power and usefulness as the believer earnestly follows God. These gifts come in the believer’s anointing as a new believer, and are given to each Christian “according to each one’s ability to receive them.” (Maurus). The Spirit’s gifts “do not come through our natural abilities, but through the divine power that confers them.” (Maximus). As we exercise these gifts in the power of the Spirit, they increasingly become that much more of an ingrained part of our redeemed nature. The Spirit offers to us the probability of becoming wise and insightful, able to guide others with God’s strength and valor, gaining in spiritual knowledge and godliness, and of developing a deep reverence for God. In other words, the Holy Spirit enables each believer to become like Jesus. Jesus the Messiah, the Anointed One.
The Branch. The glorious kingdom of Christ had humble beginnings, a mere branch emerging from a seemingly dead stump in the ground, a tiny twig from a hidden root. As Isaiah says later in 53:2, “He grew up before him like a young plant and like a root out of dry ground.” But the Spirit of the Lord rested on this Branch, the Holy Spirit alighted on Him like a winged bird from heaven. One thinks here of the testimony of John the Baptist, when he “saw the Spirit descending from heaven like a dove, and He remained upon Jesus.” (John 1:32).