The Prayer Life of Jesus – Forgiveness and Grace on the Cross
The Prayer Life of Jesus – Forgiveness and Grace on the Cross.
“Tremendous power is released through the passionate, heartfelt prayer of a righteous man!” (James 5:16).
The Lord Jesus always was and still continues to be the ultimate prayer warrior. He prayed to the Father even before He was born (Hebrews 10:5-7), and He kept praying until the moment of His ascension (Luke 24:50-53). But He didn’t stop praying when His work on earth was done, for He continues to intercede for us at the right hand of the Father as we read this! (Hebrews 7:25). His ministry was largely a prayer ministry in the sense of prayer being the foundation for everything He did. He prayed for saints and sinners, privately and publicly, with His face to the ground and His head up facing the heavens. He prayed in grief and He prayed in gratitude, while exhausted and while full of energy. Jesus prayed with His dying breath and He prayed after He rose from the dead. He prayed before major decisions and during dramatic miracles. He prayed spontaneously and He prayed in words prepared thousands of years before Him. He prayed short, one-sentence prayers (John 12:28), and He prayed in at least one long prayer that seemed to encompass just about everything (John 17). Jesus developed a lifestyle of prayer that was common to observant Jews, but nonetheless uncommon in its intimacy with the Father.
Jewish Lifestyle. Being born and raised in an observant and orthodox Jewish household, Jesus was immersed from Day One on earth in prayer, in the centrality of prayer to one’s life and faith. Observant Jews practiced formal prayers frequently during the day, and spontaneous prayers throughout each day. They would pray the Sh’ma twice a day, the primary statement of faith for all biblical Jews, starting with its first line, “Hear O Israel, the Lord our God, the Lord is One. You shall love the Lord your God with all your heart, and all your soul, and all your might…” (Deuteronomy 6:4-9). Then there’s the Amidah, a series of 18 sacred benedictions that each Jewish father would recite at home twice a day, or perhaps each rabbi in the local synagogue. The Psalms were memorized and on the lips of all believing Jews, as were other classic prayers from the Hebrew Bible, most notably Aaron’s Priestly Blessing in Numbers 6:24-26, “The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the Lord turn His face towards you and give you peace.” But by no means were the Jews content with all those formal prayers each day. The rabbis taught each Jew to offer up sincere blessings for just about everything in the course of each day, as many as a hundred blessings, giving God praise and thanks for every common blessing enjoyed. There were blessings for practically every conceivable grace and event, from successfully going to the bathroom, to waking up each morning, to the blessing of being able to retire at the end of the day. These formal prayers and the more informal blessings developed a habit of prayer in each earnest Jewish believer, and made sure that God was seen as the main reference point all day for everyone in the faith. The Jewish prayers were constant reminders of God’s grace and goodness, and made sure that each Jewish home and synagogue were cultures of prayer. Jesus was shaped and directed and nurtured in this Jewish prayer life, and since He was a faithful Jew, prayer was certainly second nature to Him throughout His time on earth.
Inner Dialogue. Few mysteries in the faith are less likely to be understood than the union between the Father and the Son. Their level of intimate, eternal communion is well beyond our grasp. “The Father is in me, and I am in the Father.” (John 17:21). The prayer life of Jesus has everything to do with their intimacy. Somehow, the Father and the Son were inside each other in Spirit. So when Jesus prayed to the Father, He was spiritually looking inward to the Father’s presence. Jesus was speaking to the Father in a secret place within Himself where the Father dwelled. The prayer life of Christ was an inner dialogue between Father and Son, a private conversation of two divine Beings who love each other. Jesus said that He would not even take a step without the direction from the Father, He wouldn’t say a word without the Father’s approval. Jesus placed Himself completely at His Father’s disposal, such was the level of trust between the Father and the Son. Certainly, Jesus was the perfect example of one who “prayed without ceasing” (1 Thess. 5:16-17). Jesus’ prayer was conscious and deliberate, and it was also subconscious and intuitive. Jesus walked prayerfully every second of every day, out of devotion to the Father.
“Father, forgive them, for they don’t understand what they are doing.” (Luke 23:34).
Forgive (Greek, “aphes”): to cancel a debt; to release and send away; to let go and lay aside; to dismiss charges; to pardon.
Barbara Brown Taylor, in her sermon “In the Name of Law and Order,” posed an intriguing question: Who was Jesus thinking of when He asked the Father to forgive “them?” Who is “them?” We do know that by praying that prayer on the cross, Jesus was echoing Isaiah 53:12, which declares that the Suffering Servant was “interceding for the rebellious.” But for whom was Jesus interceding as He suffered His torturous death, as He fulfilled His eternal role as the Great Intercessor? Jesus, gasping for every breath on the Cross, is begging the Father to release the sins of those who put Him there in the first place. Jesus seems to be asking the Father not to charge certain people with the depravity involved with killing the very Son of God. Jesus is pleading with the Father to overlook the wrongs of these perpetrators, since they do not understand the profound role they play in this cosmic drama. These abusers and traitors simply can’t grasp this deep mystery, and how they are part of God’s grand scheme of prophecy fulfillment and eternal salvation. His prayer was profoundly merciful, mouthing those words as he gasped for air. His Spirit of grace simply overflowed as He convulsed in pain. Who did He want forgiven… all those who did Him harm, or only those who repented? Because of Jesus’ unlimited loving-kindness, it could be a mistake to draw too small a circle of those being forgiven.
Some Biblical scholars claim that the Greek text implies a repetitive action, that His prayer on the cross was not a one-time prayer. Jesus evidently continued praying this prayer of forgiveness. He kept asking the Father to forgive all those who had done Him wrong during His Passion. One can easily imagine Jesus, in his depleted, exhausted mind, hanging on the cross, mentally going through an inventory of who needs to be forgiven. In his continuing prayer, Jesus considered everyone who had a hand in the sacrifice of the Innocent One.
Father, forgive the disciples. Hand-picked personal friends of Jesus, they had seen many ups and downs together during the years of ministry. They performed miracles two by two, they heard His teachings and parables. They traveled extensively around the countryside and towns, communicating the wisdom of God. They saw Jesus walk on water and calm the storm. They saw Him feed the thousands and restore sanity to the man at the tombs. And yet, they abandoned Jesus when He needed them most. Even after they all said they would rather die than desert Jesus, they fulfilled the prophecy of Zechariah 13:7, “Strike down the shepherd, and the sheep will be scattered.” Some of them fell asleep during His agony in the Garden, while the others were nowhere to be found. Of the Twelve, only John had the courage to approach Jesus while on the cross. The disciples left Him in His time of need. Their short memories and cowardice were plain to see. Father, forgive the disciples, for they don’t understand what they are doing.
Father, forgive Judas. Here we have the main culprit in the Passion of Christ. Here is the betrayer who was once personally chosen by Jesus in prayer to the Father. Here is the longtime disciple who accompanied Jesus and the other disciples during His ministry, who heard every word, who saw every miracle. Somehow, though, Jesus knew early on that He couldn’t trust Judas, who was skimming off some of the money entrusted to him. Jesus even called Judas a “devil” early on in the ministry (John 6:70). Nonetheless, just before the betrayal, Jesus had the grace to wash Judas’ feet. What was Jesus feeling as He so tenderly cared for Judas the betrayer? What was Judas thinking while his feet were being washed by the Man he would soon betray? Why did Judas do this? Was he merely a pawn in Satan’s game, vulnerable to Satan’s manipulation? We do know Judas fulfilled many prophecies in the Hebrew Bible, including Psalm 41:9 and Psalm 55:12-14. Was Judas disappointed in Jesus because he wanted political change, and Jesus was only offering spiritual change? Was he merely greedy for money, or for status if Jesus succeeded in overthrowing Roman occupation? We’ll never know, exactly. We do know he repented of his betrayal, he threw the silver pieces back in the faces of the priests, and that he was so filled with guilt and shame that he killed himself. Judas ended up being a traitor and a tragic failure, the one that got away. Is he indeed “headed for destruction” forever? Father, forgive Judas, for he never understood what he was doing.
Father, forgive Annas. He was a retired high priest, still a powerful elder in the Temple, and he retained much authority in the eyes of many Jews. He was the father-in-law of the current high priest Caiaphus. The religious authorities and Temple guards brought Jesus to Annas first for a pretrial hearing. Because of the need to compromise with Rome, Annas was more political than religious. He was a weak beaurocrat without much of a spine. During this hearing, Annas asked Jesus many questions, especially about the content of Jesus’ teachings. Jesus brushed him off and merely told Annas to ask His followers. Annas shrugged his shoulders, bound Jesus, and sent Him to Caiaphus. Annas was the first domino to fall in the rush to condemn Jesus. Father, forgive Annas, for he doesn’t understand what he is doing.
Father, forgive the religious authorities. There were many leading priests, scribes and elders who jumped on the bandwagon early to kill Jesus. They were plotting to murder Him while he was engaged in His public ministry. They were seemingly always out to get Him, to prove Him wrong, to harass and trap Him. They were the ones who paid Judas the 30 pieces of silver to betray Jesus. They were the ones who suggested that Barabbas be released instead of Jesus. And they were the ones who mocked, scorned and jeered at Jesus as He was being tortured to death. During their gloating, they even quoted scripture back in Jesus’ face on the cross, “Is this the one who relies on the Lord? Then let the Lord save him! If the Lord loves him so much, let the Lord rescue him!” (Ps. 22:8 and Matthew 27:41-43). In their apparent victory over Jesus, they relished the idea of adding insult to injury. Father, forgive the religious authorities, for they don’t understand what they are doing.
Father, forgive Caiaphus. He was the ruling high priest, and his job seemed to be much more political than spiritual or religious. It was important that he kept the Jews subservient to Rome and a peaceful occupied country. There was to be no religious revolts that would cause political unrest. All Temple operations needed to remain status quo. The worst offense a Jew could commit, though, would be blasphemy against the Name of Yahweh. The Romans did not give permission for the Jews to sentence anyone to death, which is just what Caiaphus had in mind for Jesus. During his trial questioning before Caiaphus, Jesus made it clear that He considered Himself co-equal to the Lord Yahweh, akin to the Great I AM (Ex. 3:14). As soon as Jesus claimed to be the I AM in Caiaphus’ presence, the high priest flew into a rage, tore his robe, and called for the Jewish high council to condemn Jesus to death. Caiaphus’ mind was already made up before the hearing… Jesus was a blasphemer and should die. The trial continued marching to the cross, and Caiaphus was a major instigator to that end. Father, forgive Caiaphus, for he doesn’t understand what he is doing.
Father, forgive the Sanhedrin, the Ruling Council. This was a group of 70 elders that comprised the Jewish supreme court. They were the most powerful body of leaders, and they decided all the important cases, both religious and even some lower-level political. They judged most of the disputes in the Jews’ daily life, whether it was a Temple matter or a civil case. When Jesus was being tried in front of them, the high council made a mockery of the justice system, seeking false witnesses to condemn Jesus. After they declared His guilt and sentenced Him to death, they gathered around Him and spit in Jesus’ face, beat Him with their fists, slapped Him and mocked Him. The Sanhedrin, the highly revered high council, seemed to lose all objectivity and all sense of propriety, moral reasoning, and sound judgment. They were blinded by their hatred of Jesus. After physically attacking Jesus, they bound Him and took Him to Pilate. There are some scholars who say that the “Council” was not in fact the Sanhedrin, but were a group of Sadducee leaders who were violently opposed to Jesus. Father, forgive the Sanhedrin (the Council), for they don’t understand what they are doing.
Father, forgive Peter. Peter was the leader of the Twelve, and probably the closest friend to Jesus during their years together. He was brash, impulsive, impetuous, and yet was faithful to Jesus throughout their ministry. He was the first disciple to declare that Jesus was indeed the Messiah, the Son of God, the disciples’ first confession of faith in Jesus. Peter was given the amazing privilege of being present at the Transfiguration. He once declared that he would never desert Jesus, and would rather die than abandon Him. And yet, there he was sleeping while Jesus suffered in the Garden. He couldn’t seem to do anything right that fateful night. With good intentions he took up a sword at Jesus’ arrest, and was quickly rebuked by Him. He promised to never deny Jesus, and he soon broke that promise by denying Him three times. He first denied knowing Jesus; then he denied being one of His followers; then he denied even knowing what those accusers were even talking about. After these denials, Peter went off by himself and wept bitterly in shame, humiliation and guilt. At this point, Peter was a big disappointment, to himself and to Jesus. Father, forgive Peter, for he didn’t understand what he was doing.
Father, forgive Pilate. He was the insecure, belligerent Roman governor of Judea, where Jerusalem was located. In history Pilate is known as a cruel tyrant who was known for executing people without a trial. He evidently loved to badger the occupied Jews to keep them under his thumb. On the other hand, his job was to stifle any possible revolt against the Roman occupation, including any messianic movements. Pilate was directly accountable to Caesar, so he had to watch his step. Any Jewish unrest had to be handled or he was out of a job, which he held for ten years before he was removed to Rome. Since the Jewish authorities didn’t have the power to condemn someone to capital punishment, Pilate was soon confronted with Jesus, the Temple leaders, especially the Sadducees, and a small crowd of rowdy bystanders. Pilate questioned Jesus and declared Him innocent three separate times, but each time the Jewish leaders found that decision unacceptable. They wanted Jesus to die, and they finally got their wish, after threatening to tell Caesar about Jesus claiming to be a king. Pilate became desperate to appease the Jews, since the bystanders were turning into a mob. Even after his wife warned him, Pilate soon relented, releasing a murderer instead of Jesus. Pilate handed Jesus over to the soldiers for a near fatal flogging and to crucifixion. He gave the bloodthirsty crowd what they wanted, despite his inner conflicts. In the end, he may have tried washing his hands of the whole mess, but his partial responsibility for the suffering and death of Jesus stuck to him like glue. Remember, Pilate is the one who gave the death sentence to Jesus. Father, forgive Pilate, for he doesn’t understand what he is doing.
Father, forgive the crowd. That unruly mob standing at Pilate’s door was ready to be riled up, for sure. They allowed themselves to get out of hand by the religious authorities who kept egging them on. Were some of these bystanders the same ones who just a week ago were waving palm branches and shouting, “Blessed is he who comes in the name of the Lord“? Well, they were now yelling “Crucify him! Crucify him!” at the top of their lungs. They supported the idea of releasing Barabbas, not the Innocent One. They were not a group of innocent bystanders. They were a lynch mob. Jesus just stood there, mutely taking it all in. Father, forgive the crowd, for they don’t understand what they are doing.
Father, forgive Herod. It is Herod’s turn to question Jesus after Pilate had his first time with Him. Pilate decided to send Jesus to Herod, since Herod was the governor of Galilee, Jesus’ home territory. Herod just happened to be in Jerusalem at the time, so Pilate thought, why not give Herod a crack at this guy? Standing before Herod, Jesus knew very well that this was the man who beheaded his close cousin and prophet John the Baptist. Even with that history, Jesus stood silent. Herod asked Jesus questions, but He didn’t want to dignify them with a response. Jesus refused to answer because He knew that Herod just wanted to make sport of Him. Herod wanted Jesus to whip up a few miracles, like a religious circus performer. Herod proceeded to mock Him, jeer at Him, ridicule Him, then he shrugged and sent Him back to his new pal Pilate. Herod treated the whole hearing as if it was a reality show, just for him. Jesus was not a Person that Herod took seriously. He ended up ignoring Jesus and getting on with business. Father, forgive Herod, for he doesn’t understand what he is doing.
Father, forgive the Roman soldiers. They were a brutal killing machine. They flogged Jesus to within an inch of his life, with lead-tipped whips. They mocked and jeered, they scorned and ridiculed. They beat Jesus with their fists, they taunted Him, they spit in His face. They took His clothes off and put on a red robe to humiliate Him. They gave Him a reed to hold as a royal scepter, then they took the reed back and beat Him with it. They clipped branches off the nearby Jerusalem thorn bush with two-inch thorns, wove a crown, and jammed it into His scalp. They nailed his hands and feet to the wooden cross and left Him there to die in agony. To add disdain to the abuse, they sat at the foot of the cross and rolled some dice for Jesus’ seamless garment, as His blood dripped down on them. The soldiers showed no mercy, they were grossly inhumane, and Jesus submitted to all of it. Father, forgive the Roman soldiers, for they don’t understand what they are doing.
Father, forgive mankind. That’s right. All of us. Jesus prayed that we all be forgiven for having a hand in putting Him right there on the Cross as a righteous sacrifice for our sinfulness. As heart-breaking as it is to think about, I used the hammer while you held the nail. We all are responsible for the need of His sacrifice. Forgive us, Lord, in your grace, for we might have known what we were doing in our sinfulness, we didn’t understand the depths of sacrifice it would take to cancel the debt of our sinfulness. Father, forgive all of humanity, starting with Adam and Eve going forward, for the part we paid in bringing about the need for your sacrifice.
Father, forgive them? Forgive us? Forgive everybody? They deserved judgment, as do we, not forgiveness! To His dying breath, Jesus had forgiveness on His mind. It all seems preposterous and counter intuitive. But Jesus’ earlier words to His disciples seem to anticipate what Jesus did on the cross. He was magnanimous to the end, incarnating His message of grace and forgiveness.
“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also… Love your enemies! Do good to them.” (Luke 6:27-29, 35; NLT).