The Least of These: The Homeless Person
The Least of These: The Homeless Person.
[This article is in process, so it is unfinished. Please don’t read until it is completed in due time Thanks.]
“For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you made Me your guest, I needed clothes and you covered Me, I was sick and you took care of Me, I was in prison and you visited Me… Yes! I tell you that whenever you did these things for one of the least of these, you did them for Me!” (Jesus’ complete parable of the Sheep and the Goats is found in Matthew 25:31-46).
If there was one group of unfortunate people in America that are a combination of these situations mentioned above by Jesus, it would be homeless persons. They are hungry, thirsty, in need of clothing, physically sick, and imprisoned within their tragic life circumstance. If Jesus’ “least of these” were a multiple-choice question, then homeless people would provide the answer as “All of the Above.” The homeless crisis is only getting worse… As of January 1, 2025, there were over 770,000 homeless peoples in the U.S., an 18% increase from 2023. The homeless response workers report that they served 1.1 million people in 2024, a 12% increase from the year before.
The tragedy of homelessness is well expressed in this lament by Paul Simon as he accompanies the South African gospel group, Ladysmith Black Mambazo (1986):
Paul Simon – Homeless (from The Concert in Hyde Park)
Christ so closely identifies with those who suffer in the world that He somehow attaches Himself to each sufferer. He even thinks of the sufferer as “brethren,” (v. 40) of being in the same family as Him. Jesus has adopted every needy person in the world. Jesus is present with the have-nots, the overlooked, the neglected in a spiritually meaningful way. Jesus knows what it’s like to suffer, He is familiar with pain and loneliness, He is acquainted with grief and shame. The Lord is saying that He is personally with that person in the midst of his suffering. When you care for the needy, you therefore are caring for Christ as well. When you are serving the hungry in a soup kitchen, you are also filling the plate of Jesus. When you dress the wounds of a soldier on a battlefield, you are welcoming Jesus into the foxhole with you. When you visit a prisoner in his jail cell, you’ll find the top bunk belongs to Jesus. If you offer your home to a homeless person, better make sure that bedroom has twin beds. If you offer the shirt off your back to a half-naked man on the street corner, be aware that you are clothing Jesus in His “distressing disguise.” (Mother Teresa). The miserable have captured the heart of Jesus to the extent that He joins them in their misery. He is a presence in their poverty. Jesus so closely identifies with the needy that when you care for the poor, you care for Him, and when you ignore the needy, you ignore Him, to your peril.
“Every Christian ought to be a refuge.” (George MacDonald).
So how do we obey Jesus’ directives to minister to Him by ministering to those people in need? How do we care for Christ as He stands in complete solidarity with every homeless person we see on the sidewalk or in the park or standing on a busy street corner? To love someone, to demonstrate God’s compassion for a person in this type of drastic need, we do what is best for that person, not necessarily what we might choose to do or what even that needy person would choose for us to do for him or her. When we love someone, we try to do what is best for that person’s well-being, whether they want us to or not. Perhaps the Golden Rule is relevant here… We need to ask ourselves, if I was a homeless person, how would I want to be cared for, even if I don’t know what is best for my welfare?
Billy the Bum John Prine with Lyrics
I would want others to see me as a vintage home designed by a famous architect and a classic copy of the best home in town. And I would want others to look upon me as a run-down mansion that has not been maintained and needs to be repaired so it reflects its original beauty and usefulness, renovated into all its original glory.
The Leaky Roof. The first order of business would be to fix the leaky roof, because that repair would enable all the other repairs to take place. The homeless person, whether he wants it or not, needs to have those gaping holes repaired in personal house by removing the drug addiction and by treating the mental illness, probably both at the same time. Virtually every one of the homeless persons have an addiction or have a mental illness or both. In repairing the life of a homeless person, the carpenters need to start there. A person in the throes of addiction or mental instability can be placed in a nice clean apartment, but unless the roof is fixed in the homeless person’s broken-down house of a life, the “affordable housing” doesn’t really work for long. When new housing is offered in the context of drug rehab and mental health treatment, the beginnings of an effective construction project have begun in earnest.
The Unstable Walls. Each homeless person has a set of support beams that enable the homelessness to continue, and these load-bearing walls need to be replaced by sturdy 2 x 4 studs. The rotting wall supports need to be replaced by services and personal qualities that, instead of supporting addiction and mental instability, strengthen the homeless person with hope and resilience: a focused attention on PTSD evaluations and treatment due to childhood trauma, war-time stress, or whatever has the homeless person vulnerable to mental and physical difficulties; opportunities for the homeless person to accomplish something no matter how minor, something that will help the person gain some confidence, shed the feelings of victimhood, and gain a sense of dignity as a sacred human being made in God’s image; provide tutoring and private schooling to try to compensate for the usually inferior education they have received; help each person find something positive and healthy to look forward to and reduce feelings of helplessness; establish a web of relationships that would strengthen the homeless person and encourage that person to take forward-moving steps of life improvement with a cheering section all along the way; take a baseline of physical health so there is medical treatment where needed; help that homeless person find purpose and meaning in this life and beyond through pastoral care, Bible study, prayer, and offering to help them find their life purpose and satisfaction in Jesus Christ.
The Weak Floorboards. Without a proper education in early life, a person doesn’t have a sturdy floor to stand or walk upon. A good education prepares a person to function well, to think clearly, to make good decisions, and be eligible for satisfying and self-supporting work in adulthood. This part of the construction project of a homeless person’s life is more long-term and more preventative. Providing solid educations would help prevent homelessness in the future. Those who have experienced an inferior education are not prepared for a life of responsible independence and healthy self-support. If there is one aspect of American society that is indeed systemically racist, it is too many of the public-school systems across the country. Children who are allowed to graduate unable to read or write or do basic math are limited in what they can accomplish in the modern world. Some of the public system are doing their best in trying circumstances, but too many are conducting a criminal enterprise by releasing students who are merely functionally illiterate at best, or completely illiterate at worst. The floorboards of the homeless person’s life house need to be replaced or repaired so they are worthy to be walked and make life livable.
The Crumbling Foundation. Once the building inspector carefully looks at the leaky roof with its addictions and mental instability, and the unstable walls that actually enable the holes to remain in the roof, and the weakened floorboards that are barely able to hold up a person’s ability to live life with intelligence and discernment, then we finally get to the source of the broken-down life of the homeless person….. the family life in childhood that considers each child in the home to be a gift and not a burden. The home life that would prevent homelessness would have both mom and dad as present and effective (90% of homeless/runaway children come from fatherless homes); parents who are healthy role models to provide examples for the child on how to live life successfully; provide a stable place where each child is secure and finds his parents trustworthy; no drugs or unhealthy habits in the home; a combination of loving nurture and firm accountability in which the child lives securely in a refuge of care; prepare the child for learning through early read-alouds, exposure to many books while keeping screen use to a minimum, frequent participation in meaningful discussions; and a Christ-centered home in which the child is able to mature with a sense of life purpose and meaning. It may be too late to provide a healthy home for the homeless adult, but perhaps a second home of love and respect can be provided. But it’s certain that a foundation provided now for children in the home will go furthest to preventing homelessness in the future.
Remembering the Shining Star for the Least of These. One of the greatest saints of the 20th century, one of its brightest shining lights, was Mother Teresa of Calcutta. She came to base her whole calling on this particular parable. Her vision was to serve Jesus in the poorest of the poor on the desperate streets of Calcutta, India. She sought to “satiate the thirst of Jesus by serving Him in the poorest of the poor.” Her Order, the Missionaries of Charity, literally saw God in the poor, they perceived a spiritual reality in the poor. She longed to “bring joy to the suffering heart of Jesus,” and saw the face of Jesus in the destitute and dying. To her dying breath, she held fast to the words, “As you did it to one of the least of these my brethren, you did it to me.” These words seemed to summarize the Gospel for her. She taught her fellow missionaries what she called “Gospel on five fingers” – You-did-it-to-me – one word for each finger. In the words of one of her biographers, she wanted her missionaries to “always remember the poor – not only to respect the dignity of the child of God in each one, but also to realize the supernatural reality of God’s presence in each of them.”