On the Spirit of Yahweh
On the Spirit of Yahweh.
THE HOLY SPIRIT: The eternal life-giving Third Person of the Holy Trinity; the intimate bond of divine love and truth shared by God the Father and God the Son; the dynamic power of God offered to every human being on earth; the supernatural Presence in the Community of God who is personal without being material; the invisible creative force with divine intelligence who truly knows the mind of God from the inside; the Spirit of God who thus has all knowledge and is present everywhere in the universe; the sacred energy streaming forth from the Father and the Son, pouring love into our hearts (Romans 5:5), producing virtuous qualities in us (Galatians 5:22-23), and gradually transforming each believer into the image of Christ (2 Corinthians 3:18).
God’s eternal Spirit was present at creation, of course, “brooding like a bird over the watery abyss.” (Gen. 1:1, MSG). No surprise there. All three Persons of God existed together eternally before creation began, and they will be intimate spiritual companions forever after the world’s recreation as well. At creation, the Spirit was like a mother bird hatching an egg, bringing beauty and order out of nothingness and chaos, waiting to take us under His wing.
Because the Triune God is united and inseparable, the Father and the Son is everywhere the Spirit us. If the Spirit dwells in us and alongside us, so does the Father and the Son. If the Father and the Son have promised to make a home in us, the Spirit is right there as well, arm-in-arm in their Trinitarian Presence, establishing a dwelling place in us. Since we are welcomed inside the relationship of the Trinity, the Spirit helps make that happen. Since we are adopted into God’s family as His children, we can be sure the Spirit was a part of that process. We can be assured the Spirit will work to sustain us in the Trinitarian circle and fellowship.
St. Paul’s Trinitarian blessing that closes his second letter to the Corinthians contains an interesting observation concerning the Holy Spirit (2 Cor. 13:14). After praying for them to be blessed in the grace of Jesus Christ and the love of God, Paul completes the blessing by praying that they would experience the “koinonia” of the Holy Spirit. Koinonia is another rich Greek biblical term, meaning communion, participation in, companionship, intimate partnership with, deep fellowship with. We are not only joined into the community of the Trinity through the Spirit, but we are plugged into a profound fellowship with other believers as well. There would be no communion with other people were it not for the source of all communion, the intimate unity of the triune God. We are one with other believers only because of our oneness with the Trinity. Believers are welcomed into the relationship of the Trinity, and through that spiritual source of oneness we have the possibility of intimate fellowship with fellow believers. The Holy Spirit dwells within us, along with the Father and the Son, and thus we are able to live inside the Trinity while the Trinity lives within us and we live within the community of believers. The Holy Spirit, our true Companion, our intimate Friend “who sticks closer than a brother” (Proverbs 18:24).
“And a Shoot shall grow out of the stump of Jesse, and a Branch shall sprout from his roots. The Spirit of Yahweh shall alight on Him, the Spirit of wisdom and understanding, the Spirit of counsel and power, the Spirit of knowledge and fear of the Lord. He shall sense the truth by His reverence for Yahweh, delighting in Him… He will clothe Himself with righteousness (justice) as His belt around His waist, and truth (faithfulness) the sash around His hips.” (Isaiah 11:1-2, 5, from the Tanakh and other translations).
Yahweh. When God created that sacred space on Mt. Horeb and presented Himself to Moses at the burning bush, Moses didn’t exactly know how to respond. Moses wanted to know God’s name for one thing, so that he would know how to properly address Him, and call out to Him, and refer to Him. God seemed reluctant to share His most personal eternal Name, so He gave Moses a name that wasn’t even a word. Was this purposely mysterious, or even evasive? Perhaps God’s Name was too “wonderful” to even understand or take in at the human level (Judges 13:18). Or, maybe God’s name here was deliberately unclear because, similar to God’s face that couldn’t be seen, His Name could not be heard by mere mortals? Who’s to say? It’s clear that the precise pronunciation and spelling have been lost through time.
God gave to Moses His name of Yahweh, which is about as close to a personal name of God as we’re going to get. Scholars have been lining up to solve this puzzle of a name for centuries, and have been unsuccessful. It is obviously an archaic use of letters, because Yahweh is the “to be” verb in the future tense. There is no “am” in the Hebrew language, which lead many to claim that Yahweh means, “I will be what I will be.” But many others say that God was using that non-word in the poetic sense with “I AM,” because He is trying to communicate that He is outside of time, so must always speak int the present tense. So now we can try to read Yahweh as, “I AM He who is,” “I AM the One who exists,” or “I AM the Existing One.”
In Scripture, every time the reader sees LORD in all caps, that signifies Yahweh. This Name is used about 6,800 times in the Hebrew Bible, and 700 times in Psalms alone. The first time we seen Yahweh in the Bible is in Genesis 2:4 = “In the day that Yahweh-Elohim made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up – for Yahweh-Elohim had not caused it to rain upon the earth…” The shortened form of Yahweh is Yah, or Jah, which is found over 40 times in the Psalms, including “Hallelujah,” which literally means “Praise Yah.”
To repeat, the non-word Yahweh is connected with the Hebrew verb “hayah,” to be, to become, to happen. Martin Buber thinks the verb could also partly mean “to be actively present.” So Buber, and many other Jewish scholars, think the Name could mean something like, “I will be there as I will be there,” or “I will be what I will be.” In other words, “I live an uncreated existence, and yet I will be ready, willing, able to be present in whatever situation you are in.” Rabbi Jonathon Sacks believes that early Christian translations omitted that future tense altogether. He says that in this Name, the LORD claims to be “the God of the future tense.” In this important future tense, Sacks believes that He is a God of surprises, that we will have to learn to trust Him, and that we will only know Him through His moral commitments and His acts, not just His abstract essence.
“What is the Name’s mystery? First, it has no vowels. Without vowels it is impossible to pronounce a word. But YHWH also has no real consonants! Y, H and W really are blowing sounds, rushings of air through the mouth. The point is one of elusiveness or abstraction. The Name of God is so subtle it could slip away from you. YHWH is not a God you can grab hold of and be sure you’ve got it in your mental grasp.” (Rabbi Arthur Green, These Are the Words: A Vocabulary of Jewish Spiritual Life).
Isaiah 11:1-3 – “There shall come forth a Rod from the stem of Jesse, and a branch shall grow out of his roots. The Spirit of the Lord shall rest upon Him. The Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and godliness. His delight is in the fear of the Lord.” The glorious kingdom of Christ had humble beginnings, a mere branch emerging from a seemingly dead stump in the ground, a tiny twig from a hidden root. As Isaiah says later in 53:2, “He grew up before him like a young plant and like a root out of dry ground.” But the Spirit of Yahweh rested on this Branch, the Holy Spirit alighted on Him like a winged bird from heaven. One thinks here of the testimony of John the Baptist, when he “saw the Spirit descending from heaven like a dove, and He remained upon Jesus.” (John 1:32). These words about the Spirit of the LORD have seen historical importance in the Christian Faith, and has been called the Sevenfold Power of the Spirit, or the “Seven Gifts of the Holy Spirit,” especially in the Catholic and Orthodox communities. Seven properties of the Spirit of God are noted: the spirit of wisdom, of understanding, of counsel, of might, of knowledge, of godliness or fear of the LORD, and of reverence for the LORD Yahweh. The Greek OT has piety, or godliness, as one of the gifts, instead of having fear (reverence) twice as in the Hebrew version. So classical studies in Christianity have latched onto the seven to highlight in devotional life. This passage in Isaiah celebrates the profound giftedness of the Spirit as He came in full force upon the Messiah Jesus, and remained there forever. These sevenfold qualities represent the perfection of the Messiah’s anointing at His baptism, and they reveal divine gifts offered to believers which only increase in power and usefulness as the believer earnestly follows God. These gifts come in the believer’s anointing as a new believer, and are given to each Christian “according to each ones ability to receive them.” (Maurus). The Spirit’s gifts “do not come through our natural abilities, but through the divine power that confers them.” (Maximus).As we exercise these gifts in the power of the Spirit, they increasingly become that much more of an ingrained part of our redeemed nature. The Spirit offers to us the probability of becoming wise, shrewd and insightful, able to guide others with God’s strength and valor, gaining in spiritual knowledge and godliness, and of developing a deep reverence for God in the fear of the LORD. In other words, the Holy Spirit enables each believer to become like Jesus. Jesus the Messiah, the Anointed One.
To Know. Knowledge is a relationship word in the Scripture. The Bible says that one can only know something through personal involvement, through an intimate experience with whatever or whoever is known. Knowing something involves a heartfelt focus, an intense investment. To know something is to care for it, to give oneself over to it. Knowledge is a personal union with whatever is known. To know is to have a committed understanding of something or someone. One doesn’t know something unless it has changed the knower. Knowledge of Scripture is like this, or knowledge of someone. When Jesus talked about knowing Him and thus knowing the Father, it is this very experience He’s talking about. A knowledge of Him that is personal, intimate, committed. Knowing Him in a way that changes us. Knowledge that involves giving ourselves over to Him in a deeply personal way. Head knowledge is not sufficient, because it leaves the knowledge in the abstract. Limiting our knowledge to religious principles, doctrinal statements or theological propositions doesn’t go deep enough. Too many of us stop at talking about God, instead of talking to God. Intellectual knowledge is a dead end if disconnected from a personal relationship with God. Knowing God requires a personal investment, an intimate involvement. Otherwise it’s all just an idea. And God can tell the difference. The worst words any of us could possibly ever hear at the End is, “Depart from me, I never knew you.” (Matt. 7:33).
TRUTH: That which is merely common knowledge to God; the True Reality that has established reality; that which can never be changed or altered; that which is universally trustworthy; that which is established fact and filled with trueness; the fundamental essence of that which is indisputably real; God the Father is Truth, and God the Son is Truth, therefore the Holy Spirit is the Spirit of Truth.
Thoughts on Holy Fear:
“I’ve heard all kinds of preachers… but the ones who have helped me most were the ones who were awestruck in the presence of the God about whom they spoke. I believe we ought to have again the old Biblical concept of God which makes God awful and makes men lie face down and cry, ‘Holy, holy, holy, Lord God Almighty.’ When the Holy Ghost shows us God as He is, we admire Him to the point of wonder and delight, struck with astonished wonder at the inconceivable elevation and magnitude and splendor of Almighty God. Adoration is to love God with all the power within us. To love God with fear and wonder and yearning and awe.” (A.W. Tozer).
“To fear God means having a reverent respect for him, because of his greatness and glory. To this is added gratitude for his kindness and mercy, awe at his power, confidence in his wisdom, submission to his will, and delight in the experience of communing in him. Besides all this, the person who fears God has a deep affection for him, such as a child might have for a parent.” (Stuart Olyott, his commentary on Ecclesiastes).
“Fear is a healthy and necessary disposition toward God. In avoiding the word ‘fear’, translations are taking the edge off the point that the Biblical writers are making. The writers are speaking first of all of our proper gut response to God. Fear is an elemental response, the unmistakable feeling in our bodies, in our stomachs and our scalp, when we run up hard against the power of God. If we can experience that power close up and not be gripped in our guts by the disparity between God and ourselves, then we are in a profound state of spiritual slumber. Fear of the Lord is the deeply sane recognition that we are not God.” (Ellen Davis, Getting Involved With God).
“Wisdom is the art of living skillfully, in whatever actual conditions we find ourselves… living well, living in robust sanity. Skilled living gets its start in the Fear-of-God, our insight into life from knowing a holy God.” (Eugene Peterson, from notes in Proverbs).
“We fear God because, even though we know we are secure in His eternal love for us, at the same time we know very well that there are many parts of our lives that are not yet purified and made holy. Until our love for God is perfected, how shall we not continue, in varying degrees, to be afraid of Him? So long as we are humble, this can be a healthy fear, because it will have the effect of continually driving us back into His arms. Jesus is telling us not to waste our fear on anyone less than God Almighty. This is the fear that is the beginning of wisdom. It is not the end of wisdom, for wisdom’s end is perfect love, in which there is no longer any fear.” (Mike Mason, The Gospel According to Job).
“Life makes sense only when it is lived with an eye to God’s final control and authority and in a reverent, trustful relationship with Him.” (T. M. Moore, Ecclesiastes).
Holy fear involves the raised hands of adoration; the knocking knees of apprehension; the bare feet of awe; the dry mouth of uncertainty; the quickened heartbeat of anticipation; the bowed head of reverence; the humbled spirit of devotion; the straight posture of respect; the closed mouth of deference; the open mind of discovery; the tender heart of gratitude; the open ears of full attention. (Steve Larson).